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Temple Architecture Of India
||Solanki Style || Gupta Style || Orissa Style || Chalukyan Style || South Indian Style||
SOUTH INDIAN ARCHITECTURE
The
South Indian style of temple architecture is very distinct from that of the rest of India.
It is convenient to resolve the types of architecture into four periods corresponding to
the principal kingdoms that ruled in southern India down the centuries i.e. the Pallavas,
Cholas, Pandyas and the Vijayanagara rulers. According to the plan -- four sided,
polygonal or curvilinear -- the southern Vimanas
are classified in the southern Silpa and Agama texts as Nagara, Dravida and Vesara.
THE PALLAVAS (600-900
AD)
The
earliest examples of temples in the Dravidan style belong to the Pallava period. The
temple architecture of the Pallavas is divided into two groups: rock-cut (610-690 AD) and
structural (690-900 AD). The greatest accomplishments of the Pallava architecture are the
rock-cut temples at Mahabalipuram. These
temples are further divided into: excavated pillared halls or mandapas and monolithic shrines known as rathas. The five rathas were built by Narasimhavarman I (625-645
AD) and are named after Draupadi, Arjuna, Bhima, Dharmaraja and Sahadeva. The Dharmarajaratha is the longest and most
complete of these rathas.
The famous Kailasanatha and the Vanikunthaperumal temples at
Kanchipuram are the best specimens of the structural temples of the Pallavas. The temple
complex consists of a sanctum, preceded by a mandapa,
some peristylar adjuncts and an incipient entrance gateway. Early temples were mostly
dedicated to Shiva, and were sparsely adorned in the interiors. Later, however, pillars
bore the brunt of the carvers tool and these came to be richly adorned with scenes
from the Ramayana and the Mahabharata.
It
is interesting to note that while the transition of wood to stone was effected in northern
India during the reign of Ashoka in the 3rd Century BC, it took one thousand
years more in getting reflected in southern India under the Pallavas.
THE CHOLAS (900-1150
AD)
The
Chola art is a continuation of that of Pallava times. The Cholas had built
several hundreds of temples, the earlier examples of which were modest in
size while the later ones were huge and large with the Vimanas
or gopuras
dominating the landscape. The temple of Koranganatha at Srinivasanalur in
the Trichinopoly district, built during the reign of Parantaka I (907-949
AD) is one of the earliest examples of the Chola architecture. The
temple consists of a pillared hall or mandapa
with an attached sanctuary or vimana.
The
height of the shikhara is 50
feet, while the cornice of the mandapa
measures 16 feet from the ground. The Chola architecture achieved its peak
at Thanjavur, the capital established by the Chola ruler Rajaraja I. The
Brihadeshwara temple at Thanjavur, erected around 1000 AD, has been
described as "the most beautiful specimen of Tamil
architecture". In the
words of Percy Brown "apparently the largest, highest and most
ambitious production of its kind hitherto undertaken by Indian builders,
it is a landmark in the evolution of building art in southern India".
The 55 metres long main structure of the temple had a 58 metres feet tall
pyramidal tower or shikhara. The
temple is composed of several structures combined axially, such as a Nandi
pavilion, a pillared portico and a large assembly hall, all aligned in the
centre of a spacious walled enclosure. The temples at Thanjavur,
Chidambaram, Sri Rangam, Gangaikonda-Cholapuram, Darasuram and Tribhuvanam
amply illustrate the style of architecture that characterised the
monuments in southern India between the 11th-13th centuries. The
Chola style of architecture also had a considerable influence on the
architecture of the Hindu temples of Ceylon (Sri Lanka) and those of the
Southeast Asian kingdoms like Sri Vijaya (Sumatra) and Chavakam
(Java).
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THE
PANDYAS
The Pandyas (c.1100-1350
AD), although were not among the great building dynasties, built several gopurams or monumental entrances to the existing
temples. The earliest examples of gopurams appear during the Pandyan period in the
12th and 13th centuries. A typical gopuram consists of a building oblong in plan,
rising up into a tapering tower often over 45.72 metres in height, and entered by a
rectangular doorway in the centre of its long side. The
Sundara Pandya gopuram, added to the temple of
Jambukesvara around 1250 AD and the gopuram of
the great temple at Kumbakoman (c.1350 AD) are the best examples of the gopurams of the Pandyan times. The Pandyas are also credited with the
construction of the temple of Airyavatesvara at Darsuram in the Tanjore district towards
the first half of the 14th century AD.
THE HOYSALAS (1100-1350)
Temples
erected by the Hoysala kings have a distinctive style of architecture. The Hoysala temples have complicated plans, which
may be polygonal or star-shaped with numerous angled projections. The carved surfaces are
executed with remarkable precision, usually in chlorite. The columns are lathe-turned or
are multi-faceted. Each temple is supported by a low-pyramidal tower, which is often
surmounted by a vase-shaped ornament. On many occasions many such pyramidal towers are
used, making the temple look like a double or triple temple. Temples from the Hoysala
period can be seen at Belur, Halebid and Sringeri in Karnataka. The Channakeshava temple, built by the Hoysala King
Vishnuvardhana in 1117 AD, is the most celebrated of all the temples at Belur. Halebid
is famous for the star-like Hoysala temples. Each
temple consists of two temples exactly of the same dimensions, built side by side. The Hoysaleshvara Temple is the most famous of the
Halebid temples.
THE VIJAYANAGAR ARCHITECTURE (1336-1565)
By
the 16th century almost all of southern India was part of the Vijayanagar Empire. The
Vijayanagar rulers were great patrons of art and architecture. Scholars on the Vijayanagar
style of art have observed that this art inherited aspects from three main regional styles
of the art of South India, viz., the Dravidian style of the Cholas and Pandyas, the style
of the Chalukya-Hoysala tradition and the Indo-Islamic art of the Bijapur region.
The
Vijaynagar rulers built strong fortresses, gorgeous palaces and beautiful temples. The
Vijayanagar temple architecture has some special features. The characteristic feature of
this period is the development of the temple complex: concentric series of rectangular
enclosure walls with the gopuras (towered
gateways) in the middle of each side. The construction of several mandapas, the Kalyana mandapa being the most conspicuous among
them, was a notable feature of the period. The
temples also had the Devi Shrine to keep the replicas of the consort of the deity. Another
noteworthy feature of the temples is the absence of mortar in their construction. The
Vijayanagar tradition shows a distinct scheme of decoration in terms of architectural
space. Decorative friezes are utilised horizontally on the plinth moulding, caves and
pillars of the temple interiors. They appear vertically on the composite pillars, plasters
of the walls and doorways of the gopuras as
well as the inner part of temples. The pillars in the mandapas consist of figural motifs in low relief
on their cubical members.
The
city of Vijayanagar was studded with so many temples that it was called Kovilapura. Of the numerous Vijayanagar complexes
in southern India, the most magnificent are those at Kanchipuram, Thiruvannamalai and
Vellore. The Temple of Pampapati, the
Hazararama temple and the Vittalaswami temple are the best examples of the Vijayanagar
architecture. The ruins of Buggala
Ramalingeswara at Tadpatri also depict the Vijayanagar architecture at its best. This period also witnessed the construction of
several secular structures like the Lotus Mahal and Elephant stables, which show strong
Islamic influence.
THE NAYAKA PERIOD
The
Dravidian style of architecture assumed its final form under the Nayaks (c.1600 AD) and
lasted almost until the modern times. Tirumalai
Nayak, who ruled from 1623-1659 AD, was the greatest of the Nayak rulers, during whose
reign some of the finest works of art were created. The style developed by these rulers is
described as the 'Madura style' and is most evident in the Meenakshi Temple at Madurai. The Meenakshi temple (17th century) is a double temple,
as it has two separate sanctuaries, one dedicated to Sundareshwara (Shiva) and the other
to his consort Meenakshi (Parvati). It has
the tallest Gopuram (temple tower) in the world. The temple forms a parallelogram and has
11 gopurams, one thousand-pillared hall, 'pool
of lilies' and the 'musical pillars'. The total number of pillars in the temple exceeds
two thousand. The Nayaks built several prakarams or concentric series of open courtyards
at many temples. The art of constructing gopurams
also reached its maturity during the Nayaka period. The temples at Srirangam,
Jambukesvara, Rameshwaram and Chidambaram are other notable examples of the Nayaka
architecture.
||Introduction||Temple Architecture|| Cave Architecture||Rajput Architecture|| Jain Architecture || Indo-Islamic Architecture||Colonial Architecture||Modern Architecture||Sculpture in India||World Heritage Sites|| ||Famous Architects & Sculptors of India||
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